سنن النسائي
Sunan an-Nasa'i — Hadith 3934
Compiled by Imam an-Nasa'i
Arabic Text
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمَّارٍ الدُّهْنِيِّ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ أَنَّ ابْنَ عَبَّاسٍسُئِلَ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى فَقَالَ ابْنُ عَبَّاسٍ وَأَنَّى لَهُ التَّوْبَةُ سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَجِيءُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخَبُ أَوْدَاجُهُ دَمًا فَيَقُولُ أَيْ رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي ثُمَّ قَالَ وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ ثُمَّ مَا نَسَخَهَا
English Translation
Telah mengabarkan kepada kami [Qutaibah], ia berkata; telah menceritakan kepada kami [Sufyan] dari ['Amar Ad Duhni] dari [Salim bin Abu Al Ja'd] bahwa [Ibnu Abbas] ditanya mengenai orang yang membunuh seorang mukmin secara sengaja kemudian ia bertaubat dan beriman serta beramal Shalih lalu ia mendapat petunjuk. Maka Ibn Abbas berkata; darimana datang taubatnya, saya mendengar Nabi kalian shallallahu 'alaihi wasallam bersabda: "Ia akan datang bergantung kepada orang yang membunuh dan urat lehernya mengalirkan darah, ia berkata; wahai Tuhanku, tanyakan kepada orang ini kenapa ia membunuhku!" Kemudian beliau bersabda: "Demi Allah, sungguh Allah telah menurunkannya kemudian tidak menghapusnya."
About Sunan an-Nasa'i
Born
215 AH / 829 CE — Nasa, Turkmenistan
Died
303 AH / 915 CE
Imam an-Nasa'i applied the strictest conditions of all Sunan compilers. He first wrote a larger collection (as-Sunan al-Kubra) then condensed it into al-Mujtaba. He was particularly rigorous in identifying weaknesses in narrator chains, resulting in a collection of very high reliability.
An-Nasa'i's conditions for accepting narrators were stricter than those of Abu Dawud and at-Tirmidhi, making al-Mujtaba one of the most critically refined of the Sunan collections.
Hadith #3934 in Other Collections
Note: hadith numbers differ between collections — this links to the same number, not the same narration.
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Source: api.hadith.gading.dev — Arabic text and English transliteration only. For full scholarly commentary, chain analysis, or legal rulings, consult a qualified Islamic scholar.