سنن النسائي
Sunan an-Nasa'i — Hadith 4795
Compiled by Imam an-Nasa'i
Arabic Text
أَخْبَرَنَا هِلَالُ بْنُ الْعَلَاءِ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ أُمَيَّةَأَنَّ رَجُلًا سَرَقَ بُرْدَةً لَهُ فَرَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِقَطْعِهِ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ تَجَاوَزْتُ عَنْهُ فَقَالَ أَبَا وَهْبٍ أَفَلَا كَانَ قَبْلَ أَنْ تَأْتِيَنَا بِهِ فَقَطَعَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
English Translation
Telah mengabarkan kepada kami [Hilal bin Al 'Ala`] telah menceritakan kepadaku [ayahku] telah menceritakan kepada kami [Yazid bin Zurai'] dari [Sa'id] dari [Qatadah] dari ['Atho`] dari [Shafwan bin Umayyah] bahwa seorang laki-laki telah mencuri selendangnya, kemudian dia melaporkannya kepada Nabi shallallahu 'alaihi wasallam lalu beliau memerintahkannya untuk memotong tangannya. Kemudian Shafwan berkata; "Wahai Rasulullah shallallahu 'alaihi wasallam saya telah memaafkannya." Maka Rasulullah shallallahu 'alaihi wasallam bersabda: "Wahai Abu Wahb, Kenapa engkau tidak mengatakannya sebelum engkau datang kepada kami?" kemudian Rasulullah shallallahu 'alaihi wasallam memotong tangannya.
About Sunan an-Nasa'i
Born
215 AH / 829 CE — Nasa, Turkmenistan
Died
303 AH / 915 CE
Imam an-Nasa'i applied the strictest conditions of all Sunan compilers. He first wrote a larger collection (as-Sunan al-Kubra) then condensed it into al-Mujtaba. He was particularly rigorous in identifying weaknesses in narrator chains, resulting in a collection of very high reliability.
An-Nasa'i's conditions for accepting narrators were stricter than those of Abu Dawud and at-Tirmidhi, making al-Mujtaba one of the most critically refined of the Sunan collections.
Hadith #4795 in Other Collections
Note: hadith numbers differ between collections — this links to the same number, not the same narration.
Related Islamic Tools
Source: api.hadith.gading.dev — Arabic text and English transliteration only. For full scholarly commentary, chain analysis, or legal rulings, consult a qualified Islamic scholar.