Highly AuthenticHadith #50545,054 of 5,364

    سنن النسائي

    Sunan an-Nasa'i — Hadith 5054

    Compiled by Imam an-Nasa'i

    Arabic Text

    أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ قَالَ أَنْبَأَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ ابْنِ أَبِي الصَّعْبَةِ عَنْ رَجُلٍ مَنْ هَمْدَانَ يُقَالُ لَهُ أَبُو صَالِحٍ عَنْ ابْنِ زُرَيْرٍ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَقُولُإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ وَأَخَذَ ذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ثُمَّ قَالَ إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي

    English Translation

    Telah mengabarkan kepada kami [Isa bin Hammad] ia berkata; telah memberitakan kepada kami [Al Laits] dari [Yazid bin Abu Habib] dari [Ibnu Abu Ash Sha'bah] dari seorang laki-laki dari Hamdan yang dipanggil [Abu Shalih] dari [Ibnu Zurair] Bahwasanya ia pernah mendengar [Ali bin Abu Thalib] berkata, "Rasulullah shallallahu 'alaihi wasallam mengambil sutera dan meletakkannya di sisi kanannya, lalu mengambil emas dan meletakkannya di sisi kirinya, kemudian beliau bersabda: "Sesungguhnya kedua benda ini haram untuk kaum laki-laki dari umatku."

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    About Sunan an-Nasa'i

    Born

    215 AH / 829 CE — Nasa, Turkmenistan

    Died

    303 AH / 915 CE

    Imam an-Nasa'i applied the strictest conditions of all Sunan compilers. He first wrote a larger collection (as-Sunan al-Kubra) then condensed it into al-Mujtaba. He was particularly rigorous in identifying weaknesses in narrator chains, resulting in a collection of very high reliability.

    An-Nasa'i's conditions for accepting narrators were stricter than those of Abu Dawud and at-Tirmidhi, making al-Mujtaba one of the most critically refined of the Sunan collections.

    Highly Authentic5,364 hadithsBrowse all Sunan an-Nasa'i

    Hadith #5054 in Other Collections

    Note: hadith numbers differ between collections — this links to the same number, not the same narration.

    Source: api.hadith.gading.devArabic text and English transliteration only. For full scholarly commentary, chain analysis, or legal rulings, consult a qualified Islamic scholar.